Shaikh ‘Abdul-Azeez Ibn Baaz
[Rahimahullaah] Some parts of the book of Sayyid Qutb ‘at-Tasweer al-Fannee fil-Qur’aan’ were read to him such as his speech about Moosaa – ‘alaihis-Salaam – upon whom he said: “Let us take Moosaa – as the example of the leader of excitable nature – and this excitable impulse quickly passes away and he regains his composure, as is the case with the excitable folk.”
Then he said with regard to the Saying of Allah – the Most High – “Fa as-ba-hu fil madinati kha bi fan…” :- “This is the description of a well known state: the restlessness or fear of one expecting evil at every turn – and this is the characteristic of the excitable folk.” [‘at-Tasweer al-Fannee fil-Qur’aan’: p.200,201,203. 13th ….] So the Shaikh replied to this: “Mockery of the Prophets is apostasy in its own.”[*] And is was said to him that Shaikh Rabee’ al-Madhkhalee has written a refutation of Sayyid Qutb, so the Shaikh said: “Rebuttal of him is good.”[*] And unfortunately the Qutubi movement clothing itself as Salafiyyah, has not only gone to the extremes in Takfir but has also fallen into the extremes of Irjaa’ in that it seeks to defend, nay even promote, the books and writings of their leaders and mentors which contain statements of disbelief and apostasy (examples will be given in Part 2, inshaa’allaah). Shaikh Rabee’ bin Haadee said, commenting upon Imaam al-Albani’s description of the Qutubiyyah as “The Khawarij of the Era”, that “it is more befitting that they be called Murji’ah of the Era before they are called Khawarij of the Era”. Refer to al-Asalah (Vol. 24)
Source: During a lesson of Shaikh ‘Abdul – ‘Azeez ibn Baaz – hafizahullaah – in his house in Riyaadh 1413H, ‘Minhaajus-Sunnah tapes of ar-Riyaadh
A section of the book “Kutub wa Shakhsiyaat” (p.242) was read out to the Shaikh and in which Sayyid Qutb accuses of Mu’awiyah and Amr Ibn al-Aas of lying (kadhib), deception (ghish), treachery or trickery (khadee’ah), hypocrisy (nifaaq), and taking bribes (rishwah).
So he replied: “These are repugnant words!! These are repugnant words. Revilement of Mu’awiyah and of Amr Ibn al-Aas. All of this is repugnant and evil words. Mu’awiyah and Amr and whoever was with them made ijtihaad and erred[*], and those who perform ijtihaad and erred then may Allaah pardon us and them.[*] Shaikh Salih al-Fawzaan in checking through this made the comment, “Being resolved that they erred is not clearly apparent, but if it was said, “They were mujtahidoon, if they were correct they have two rewards and if they erred they have one reward, yet their error is forgiven”, it would have been much better and more just.”
The questioner then said, “What about his statement that there is hypocrisy (nifaq) in them both, is that not takfir of them?”
Shaikh Ibn Baaz replied, “This is an error and a mistake which is not disbelief. For his revilement of some of the Companions or just one of them is evil (munkar) and sinfulness (fisq) and he deserves to be given exemplary punishment for it – we ask Allaah to pardon him – however, if he reviled most of them and declared them sinners then he would become an apostate, because they are the Carriers of the Revelation. When he reviles them then this means that he is reviling the legislation.”
The questioner then said, “Should not these books in which these statements exist be forbidden?”
Shaikh Ibn Baaz replied, “It is necessary for them to be torn to pieces”.
Then the Shaikh said, “Is this in a newspaper?”
The questioner said, “In a book, may Allaah be benevolent to you.”
The Shaikh asked, “Whose book?”
The questioner said, “Sayyid Qutb…”.
The Shaikh said, “These are repugnant words”.
The questioner, continuing, “… in ‘Kutub wa Shakhsiyaat’”
Source: The cassette ‘Sharh Riyaad us-Saaliheen’ dated 18/7/1418H.
Summary: Shaikh ul-Islaam Ibn Baaz (rahimahullaah) was asked, “The one who praises Ahl ul-Bid’ah, is he to be counted amongst them?” So he replied, “Yes, there is no doubt about this, the one who praises them is one who actually calls to them”.
Cassette: Aqwaal ul-Ulamaa Fee Sayyid Qutb
http://www.allaahuakbar.in/article_read.asp?id=562
Then he said with regard to the Saying of Allah – the Most High – “Fa as-ba-hu fil madinati kha bi fan…” :- “This is the description of a well known state: the restlessness or fear of one expecting evil at every turn – and this is the characteristic of the excitable folk.” [‘at-Tasweer al-Fannee fil-Qur’aan’: p.200,201,203. 13th ….] So the Shaikh replied to this: “Mockery of the Prophets is apostasy in its own.”[*] And is was said to him that Shaikh Rabee’ al-Madhkhalee has written a refutation of Sayyid Qutb, so the Shaikh said: “Rebuttal of him is good.”[*] And unfortunately the Qutubi movement clothing itself as Salafiyyah, has not only gone to the extremes in Takfir but has also fallen into the extremes of Irjaa’ in that it seeks to defend, nay even promote, the books and writings of their leaders and mentors which contain statements of disbelief and apostasy (examples will be given in Part 2, inshaa’allaah). Shaikh Rabee’ bin Haadee said, commenting upon Imaam al-Albani’s description of the Qutubiyyah as “The Khawarij of the Era”, that “it is more befitting that they be called Murji’ah of the Era before they are called Khawarij of the Era”. Refer to al-Asalah (Vol. 24)
Source: During a lesson of Shaikh ‘Abdul – ‘Azeez ibn Baaz – hafizahullaah – in his house in Riyaadh 1413H, ‘Minhaajus-Sunnah tapes of ar-Riyaadh
A section of the book “Kutub wa Shakhsiyaat” (p.242) was read out to the Shaikh and in which Sayyid Qutb accuses of Mu’awiyah and Amr Ibn al-Aas of lying (kadhib), deception (ghish), treachery or trickery (khadee’ah), hypocrisy (nifaaq), and taking bribes (rishwah).
So he replied: “These are repugnant words!! These are repugnant words. Revilement of Mu’awiyah and of Amr Ibn al-Aas. All of this is repugnant and evil words. Mu’awiyah and Amr and whoever was with them made ijtihaad and erred[*], and those who perform ijtihaad and erred then may Allaah pardon us and them.[*] Shaikh Salih al-Fawzaan in checking through this made the comment, “Being resolved that they erred is not clearly apparent, but if it was said, “They were mujtahidoon, if they were correct they have two rewards and if they erred they have one reward, yet their error is forgiven”, it would have been much better and more just.”
The questioner then said, “What about his statement that there is hypocrisy (nifaq) in them both, is that not takfir of them?”
Shaikh Ibn Baaz replied, “This is an error and a mistake which is not disbelief. For his revilement of some of the Companions or just one of them is evil (munkar) and sinfulness (fisq) and he deserves to be given exemplary punishment for it – we ask Allaah to pardon him – however, if he reviled most of them and declared them sinners then he would become an apostate, because they are the Carriers of the Revelation. When he reviles them then this means that he is reviling the legislation.”
The questioner then said, “Should not these books in which these statements exist be forbidden?”
Shaikh Ibn Baaz replied, “It is necessary for them to be torn to pieces”.
Then the Shaikh said, “Is this in a newspaper?”
The questioner said, “In a book, may Allaah be benevolent to you.”
The Shaikh asked, “Whose book?”
The questioner said, “Sayyid Qutb…”.
The Shaikh said, “These are repugnant words”.
The questioner, continuing, “… in ‘Kutub wa Shakhsiyaat’”
Source: The cassette ‘Sharh Riyaad us-Saaliheen’ dated 18/7/1418H.
Summary: Shaikh ul-Islaam Ibn Baaz (rahimahullaah) was asked, “The one who praises Ahl ul-Bid’ah, is he to be counted amongst them?” So he replied, “Yes, there is no doubt about this, the one who praises them is one who actually calls to them”.
Cassette: Aqwaal ul-Ulamaa Fee Sayyid Qutb
http://www.allaahuakbar.in/article_read.asp?id=562
