Starting point of Qutubism

[Qutb] unleashed the ideas of takfeer, rebellion and revolution and clashing, violence and bloodshed towards the authorities upon the Ummah, propounding all of this as a methodology of “reform.” This led to greater tribulations in the Ummah in the decades to follow.

 

He [Qutb] joined the Ikhwanil Muslimeen at a time when they were working with “the Free Officers” to plot an overthrow against King Farooq and his monarchy. The Free Officers were top army officials, and included colonel Jamaal ‘Abd an-Nasser, and colonel Anwar Sadat (both were also friends of Ikhwanee founder Hassan al–Bannaa who was assassinated in 1949). Anwar Sadat, in his own account, explained that Sayyid Qutb was the main theoretician behind the Free Officers revolution against the monarchy, and had the coup failed Qutb would have been killed. …For more, click HERE:

 

 

Here is an excerpt from “The Creed of Imaam al–Albani on the Issues of Takfir and Apostasy,” which is an explanation of the deception of the Qutubiyyah

 

quote:

Know – dear brother and sister in Islam – that Qutubism is an ideology that has departed from the dictates of the Book and the Sunnah, and has entered into the confines of ignorance and bid’ah. The starting point of Qutubism is takfir of all Muslim societies and nation states, and the end goal is the establishment of Allaah’s rule upon the earth by bloody and violent revolutions. And what leads from the starting point to the end point is but incitement to civil discord and strife in the land alongside the many innovated principles and ideas of Qutubism [a reference to the ideology of Qutubi founder Sayyid Qutb] and Banaa`ism [a reference to the ideology of Ikhwanee founder Hassan al–Banna].

 

The main Qutbi innovation being: takfir of all Muslim societies and nation states.

 

The main Bannawi innovation being: the accomodation of every Innovator and Misguided Deviant, and showing love and affection and nearness to them all.

 

And these two principles are the pillars of the Qutubi da’wah, in essence – and from which the other innovated Qutubi principles and fundamental or subsidiary teachings are derived.

 

 

Read below how Qutb’s gulping of deviant teachings (materialist philosophies, especially Marxist Socialism) in opposition to Islam and his subsequent doubts about the religion of Islam influenced his ‘aqidah and writing later on – the same ignorance-based literature that deviants today favor and use as their manhaj (methodology) en route to extremism, all in opposition to the pure methodology revealed from Allaah to His final Messenger Muhammad (salallaahu ‘alaihi wa sallam). And this is despite the righteous scholars’ repeated warnings of Qutb’s ideology, books and ways that lead to corruption.

 

Here is an excerpt regarding Qutb from Readings in Elementary Communism: Karl Marx, Freidrich Engels, Sayyid Qutb, Capitalism, the State, Social Justice, Revolution and the Communist Manifesto

 

quote:

A man poisoned with Western and European materialist philosophies for much of his life, with none as his teachers except [philosopher] ‘Abbas al-Aqqaad and the authors of those books he was “gulping” (mostly Western philosophers). He then turned towards Islam and started writing books. And thus, with no knowledge of either the foundations of Islaam or its branches, he brought in his books calamities upon calamities – the bid’ahs of the Jahmiyyah, Mu’tazilah, Ash’ariyyah, Mufawwidah, Jabariyyah, Ittihaadiyyah. He brought the maxims and philosophies of secular atheist Jews (Communism) and fused them with Islam, claiming Islam is a fusion, blend of such philosophies along with Christianity. He attacked the Companions of Allaah’s Messenger on account of the “Social Justice” he envisaged through those Communist Marxist ideals.

 

Then in 1952, he was instrumental in the July revolution, a Socialist, Marxist, Leninist type revolution through which Jamal ‘Abdul-Nasser came to power. And when he [Qutb] fell out with this former comrade and was put into prison
in 1954, he then started penning down the Communist Revolutionary Manifesto embodied in Leninism in his books “Milestones” and “az-Zilal”, which became the spring and fountain for the madhhab of the Khawaarij. And he did not outline his revolutionary doctrines because he was imprisoned, being forced due to the circumstances, out of anger and resentment, as some people claim. Rather he was already ideologically upon that, and he’d plotted one successful socialist revolution already.

 

So the Communist Revolutionary Manifesto and what it contained of the notions of “Social Justice” [think Dhul-Khuwaisarah and the “unfair distribution” of “capital” and “injustice” he accused the Prophet (salallaahu ‘alaihi wa sallam) of] and “revolution” [think the revolution of ‘Abdullah bin Saba’ against the third Khalifah ‘Uthman (radiallaahu anhu)] – these notions became the backbone for the ‘aqidah of the 20th-Century Khawaarij who were nurtured upon the works of Sayyid Qutb, all of whom strangely and ironically enough, came out in the name of “al-Haakimiyyah” itself.

 

Marx, Engels and Lenin brought the Qutbiyyah their “Social Justice”, “State” and “Revolution” – just like those Jews and Christians brought al-Ma’bad al-Juhanee, al-Ja’d bin Dirham and al-Jahm bin Safwan their doctrines of the negation of al-Qadar, the “Qur’an being created,” and the negation of Allaah’s Attributes. And just as those innovators put the Ummah to trial with a mighty tribulation (the fitnah of the “creation of the Qur’an”), then indeed the 20th-century Jahmite Ash’ari, Sufi Mufawwidhs of Egypt put the Ummah to trial with a mighty tribulation with their “fikr” that unleashed untold splits, divisions, vile hizbiyyah like never seen before with fanatical bigotry through the jamaa’aat (groups) and jam’iyyaat (societies) they spawned, let alone the destructive Extremism in Takfir, Takfir of the whole Ummah, of its rulers, scholars and general-folk, in addition to the ideological justification of terrorism in both Muslim and non-Muslim lands against innocent men, women and children.

 

 

Shaikh Muhammaad ibn Saleh al-‘Uthaimeen (rahimahullaah) warned of the Qutbi Manhaj, distinguishing between the upright Salafi Manhaj that Allaah revealed to His Messenger (salallaahu ‘alaihi wa sallam) and the corrupt Qutbi Manhaj founded by Sayyid Qutb. Click Here:

 

The Sayings, Verdicts and Rulings of the Scholars of Ahl us-Sunnah Regarding the Doctrines and Books of Sayyid Qutb Series

 

Qutbiyyah, Surooriyah, and Turaathiyaah are all off-shoots of Ikhwanul Muslimeen. For more, click here:

 

Shaikh Ubayd ul-Jabiree on Sayyid Qutb

 

Be warned from reading Sayyid Qutb’s In the Shade of the Qur`an

More dangerous statements by Qutb

 

Bayan Talbis al-Qutbiyyah: Part 1 – A Few Notes on the Current Activities of the Qutbiyyah Ikhwaniyyah

 

 

Bayan Talbis al-Qutbiyyah – Explanation of the Deception of the Qutbiyyah Series